Showing posts with label liturgical year. Show all posts
Showing posts with label liturgical year. Show all posts

Thursday, June 29, 2017

NOTES FROM NOTRE DAME SYMPOSIUM ON LITURGY & LIFE 2: "Jesus Christ in the Liturgical Year"

"Jesus Christ in the Liturgical Year" - Simone Brosig, PhD
Second set of notes from the June 19-23 symposium at University of Notre Dame. Videos of the talks will  be posted on the McGrath Institute for Church Life YouTube Channel.

Simone Brosig is Director of Liturgy, Roman Catholic Diocese of Calgary, Calgary, Alberta, Canada

Photo by Tim O'Malley
Name your favorite moment in liturgical year.

School liturgy example from real life - it's all about them. Diocesan school leadership Masses on August 31 and Nov. 1st built around "theme of the year" - same music, same readings, all picked to support the theme,  unaware that the liturgical year is primary. They started with their agenda - it was not about encountering Christ. Liturgical year should be their starting point.

See Sacramentum Consilium 10, General Norms on the Liturgical Year p. 2

Liturgical year first started with Easter, then gradually, over time, it became a season... By 4th century Christmas was added. These 2 cycles make up the lit year - everything else is geared around them.

Proper of Time takes precedence. (SC 108) Easter Cycle, Christmas Cycle, Ordinary time.  Sanctoral time (saints' days) is secondary.

Starting with Advent at the beginning was not a practice until the 10th or 11th century.

Liturgical year not conceived as a whole. It grew out of the Paschal Mystery. Every encounter of the liturgical year provides opportunity to encounter a particular aspect of Christ's grace.

We should ask where did we meet Jesus this year in the celebration of ______?
This helps us develop our spirituality and attitudes.

See SC 12 - we are touched by the mysteries of redemption.

Liturgical year shapes us and our discipleship. An instrument of evangelization and invitation to encounter with Jesus Christ.

People who aren't connected to the liturgical year aren't connected to themselves.  (Her story - stressful family issues around Christmas had distanced her from Advent/Christmas) Spiritual director told her to participate in the whole Christmas cycle. That practice gradually changed how she sees Advent and Christmas.

To connect to the liturgical year, we have to connect to ourselves.  It can shed new light on our inner life.

Advent to Dec. 16 - Eschatological emphasis.  Dec 17-24 - oriented toward the Lord's birth.

Cycle A
Psalm 85 - first Sunday - comfort
Psalm  second Sunday - promise
Communion antiphon 3rd Sunday - courage

Overall Advent is an invitation to get in touch with our fears and vulnerabilities. Not penitential in the same way as Lent. Devout and expectant delight. Yet, we may discover our own exile.

When the Baby comes, we put aside our agendas. That's what the liturgical year calls us to. Paradox of triumph through weakness.

Liturgical year is not a passion play. We are not expected to change our moods to correspond with it.   Even in the 50 days, we may experience grief.  The good news of the Resurrection comes with an edge -  we remember his suffering,  Palm Sunday reminds of us the willingness of Jesus to go to Jerusalem even though it meant death.  The Empty Tomb is not a source of joy, but of grief until the Resurrection is discovered.

Evangelization through the liturgical year needs to be invitational, not directive.  Ritual greetings of the Eastern church are faith statements:
Christ is risen. He is risen indeed.
Jesus is born. Let us glorify him. (invitation)

Liturgy and Life
We need to discover moments in the Liturgical Year that we look forward to. We need to allow the liturgy to work on people. It's not directive, it's invitational.

- The Word is a starting point.  Proclaimed well, liturgical preaching...
- Music should shape the celebration
- Bring the liturgy to the life of the parish - sing seasonal music at meetings and gatherings
- Good liturgical art. We can create it to sanctify other spaces - and bring it home  Candlemas candles and Advent wreaths bring the liturgical year into the home.

Liturgical practices can become part of identity. Ash Wednesday, for example. Young adults mark time, take it into their bodies and identify.

Thursday, October 13, 2016

"Feast Day" - The Liturgical Year Board Game: Good, Low-Tech Fun & Learning

Feast Day!, the newly-released board game for ages 6-adult, is a personal project from Steve Botsford, a former youth minister, designed to help kids learn about the seasons and feasts of the Liturgical Year and the significance of parts of the Mass. Like a traditional board game, it comes with a colorful board, four markers - one for each person or team playing, a die and a set of cards corresponding to the seasons of the liturgical calendar. This visually attractive game is intended for families, schools, parish religious education, and home-schoolers and can be played either by individuals or teams. That makes it suitable for use in a classroom situation.

Game play is simple. Players place their markers on the Christ the King space, then roll the die and move through 52 spaces, one for each Sunday of the year, Whenever a player lands on a space, the player to the right draws a card from the pile that corresponds to that season and reads the question to him or her.  If the player answers correctly, he or she keeps the card.

The questions on the cards are mostly pretty basic - asking the color or meaning of the season, the significance of a symbol used during the season or the ways we celebrate the Liturgical Year. The Ordinary Time deck includes questions about the Mass and the Bible. Occasionally, some questions even invite brief reflection, such as this one: "During Advent we watch for signs of God's love in the world. Name one place you can see signs of God's love."

If a player lands on a space with the Feast Day! logo, everyone shouts "Feast Day!" and the player draws a card from the Feast Day stack. These cards contain interesting facts about the liturgical year, but no question. In effect, it's a free card - with bonus learning about how special days are celebrated during the Liturgical Year.


The first player to travel all the way around the board and land on the Christ the King space chooses a season and attempts to answer a question from that card pile.  If the question is answered correctly, the game is over and players count their cards. The player or team with the most cards wins the game.

My take:
This would be a great addition to any home or classroom to test knowledge of Catholic liturgical basics and encourage learning about the liturgical year by children, parents and even teachers and catechists. The graphics on the board are colorful and engaging, the game play simple enough for younger children. There is a nice variety of questions that can appeal to all ages.  I like that it gives a team-play option. When playing this in teams in a classroom, the teacher or catechist could, if time runs out, count cards as the end of class approaches, if the game is not completed.

While Feast Day! may not be as glitzy or "modern" as app-based learning games like Catholic Words and Games, it is attractive, simple and easily used in classrooms where a projector and screen are not available or the catechist reluctant to use technology. Board games may be low-tech, but they are versatile, easy to use and here to stay. At a reasonable price-point of $34.95, with potential appeal to all ages and a durable, heavy-duty box and board, this is a game worth getting and enjoying for years.

Feast Day! is a great learning tool and can be fun, too. Go here to order it now, while there is a free shipping offer. (Grab the free quick review guide for the liturgical seasons while you're on the site, too.)

NOTE: I was provided with a free review copy in exchange for an honest review.






Saturday, November 21, 2015

The LORD is King: In Him Alone is Hope

This weekend, amid the uncertainty and political turmoil in the wake of recent violent terrorist activity, we find ourselves at the end of the liturgical year. As we turn the page to The-Solemnity-Formerly-Known-as-Christ-the-King, the first thing that strikes me is that the new name, "The Solemnity of Our Lord Jesus Christ, King of the Universe" expands our very image of Christ. No longer is he just King over all the earth. Now, he is King of the Universe. (How very interesting that despite formal rejection of the theology of the Cosmic Christ, the name of this feast almost begs for it.)

If Jesus is all-powerful King, then every knee should bow indeed. No power on earth or anywhere else in the universe can match him. No political leader, no king, no dictator means anything in the end. What would such a universe look like if we took that seriously? Interesting to consider.

More than that, this is a celebration that helps us see who is really in charge. It's not us. It's This Guy:

R.  The LORD is king; he is robed in majesty.  
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The LORD is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The LORD is king; he is robed in majesty.
Your decrees are worthy of trust indeed;
holiness befits your house,
O LORD, for length of days.
R. The LORD is king; he is robed in majesty.

If Christ the King of the Universe "the firstborn of the dead and ruler of the kings of the earth" is in control, if "his decrees are worthy of trust indeed," as long as we believe and trust, there is nothing to fear. Not terrorism. Not uncertainty about what people might or might not do if allowed into our country. We need only to follow his commands - to "Do this in memory of me." (Celebrate the Mass and receive Eucharist) and "Go forth and preach, teach and make disciples" - (Evangelize)  Most of all, we need to "Do as I have done" - wash feet, be servants, not masters, and trust in the will of the Father, even when it leads into Paschal Mystery - suffering, death - because that ultimately, leads to resurrection. 

If in Christ alone is certainty, then in the end, all we have is hope - and the promise that all will be well. At the end of time, good will prevail.  "The Lord is my light and my salvation. Of whom shall I be afraid?" (Psalm 27)


Wednesday, February 18, 2015

And So it Begins Again....

40 days to change our ways.
40 days to find Him more deeply.
40 days to rediscover who and whose we are.
40 days to share the boundless love that we have been given.
And so, begins the annual journey to the Cross and beyond...




Wednesday, March 5, 2014

Ashes - The Sacramental that Points to the Sacraments

Holy Mother Church has, moreover, instituted sacramentals. These are sacred signs which bear a resemblance to the sacraments: they signify effects, particularly of a spiritual kind, which are obtained through the Church's intercession. By them men are disposed to receive the chief effect of the sacraments, and various occasions in life are rendered holy.  (Constitution on the Sacred Liturgy, 60)
We begin Lent with ashes, a sacramental made from the burning of the blest palms from the previous year's Palm Sunday.  By the definition above, the ashes should resemble the sacraments, but which ones?

The cross of ashes on our forehead is placed exactly where the cross of oil was placed on our heads during Baptism and Confirmation. Yet, made from ashes instead of holy oil, this mark is clearly visible - a public statement that we belong to Christ.

When an adult preparing for the Sacraments of Initiation is first signed with the cross, at the Rite of Acceptance into the Order of Catechism, it is an invisible sign, traced on their forehead by their sponsor or catechist: a foreshadowing of the cross of oil they will later receive at Easter. These are the words spoken:
Receive the cross on your forehead.
It is Christ himself who now strengthens you
with this sign of his love.
Learn to know and follow him.  
Words to remember today. The cross of Ashes is a renewed call to follow Christ, who first called us at our baptism and calls us every day of our lives to keep learning to follow him. It is the visible connection to the baptismal character of Lent that that Constitution laid out:
The season of Lent has a twofold character: primarily by recalling or preparing for baptism and by penance, it disposes the faithful, who more diligently hear the word of God and devote themselves to prayer, to celebrate the paschal mystery. This twofold character is to be brought into greater prominence both in the liturgy and by liturgical catechesis. Hence:
a) More use is to be made of the baptismal features proper to the Lenten liturgy; some of them, which used to flourish in bygone days, are to be restored as may seem good.
b) The same is to apply to the penitential elements...   (SC 109)
So today, consider how your Ashes recall your baptismal invitation to follow Christ in everything. It began when oil was used to make that cross on your forehead...


Wednesday, January 1, 2014

New Video: How to Create a Prayer Space for the Catechetical Classroom

I just realized I had a post assignment due for a group blog I am involved in - Catechesis 2.0 - a blog where a number of catechetical leaders review technology and media that can be used in catechesis. So, with the deadline looming later this week, I went to the online tool I had promised to review - Wideo.  In order to see how such a tool works, it helps to use it, so, I made the video below, designed as a short instruction for catechists.  Ideally, this would be at a group gathering, so that there could be live demonstration of how to do this.




Monday, December 2, 2013

Calendar Kids - "The Calendar Song" for Teaching the Liturgical Year

A reader, Brook Packard, a children's chapel minister for the Episcopal Church, forwarded me information on her resource for teaching kids about the liturgical year - "The Calendar Song."  This catchy and memorable song is a great way to teach kids the order of the seasons and what they are about. It can be used now as the new Liturgical Year begins, or serve as an Epiphany Proclamation for kids, as it is used in the video below of a mixed-age-group singing it in church.


You can learn how to obtain the sheet music to the song on her website. Brook has other resources there for catechesis as well - many are free - and since we Catholics share many things in common with the Episcopalians, almost everything "translates" across.

Sunday, December 1, 2013

A New Liturgical Year: Another Chance to Get it Right

We are now in the Year of Grace 2014. Another Advent - another new liturgical year.
2014 Liturgical Year Calendar
from Liturgy Training Publications

Last night at Mass, my pastor, Herb Jones, OFM, preached about second chances - the new liturgical year as another chance to get ready to meet Jesus - at Christmas, and, by inference, when he comes again. Interesting... I had never looked at it quite that way.

As I get older, I admit I have been more likely to make resolutions each Advent than for the secular New Year on January 1st. Usually this takes the form of and intention to be more regular about prayer or something spiritual. And usually, by the end of the first month or so, those good intentions have gradually slid back to the status quo.

This year, I think I need to step back and explore being more intentional about my use of time in general. Chronically over-committed and over-scheduled, whenever I have open time my reaction is often to waste it - hanging out on social networks or watching TV shows I don't really even like. Whenever I escape the tyranny of doing things for other people and organizations, I think I over-react by doing the most irresponsible things with the open time, which leads to more stress and guilt because necessary personal tasks often go unfinished - books I really want to read are unread, there is a general untidiness about my living space, and I am often nearly or just a little late for work and events... Since I most value completion over process, the presence of such chaos is unnerving.  Changing this will not be easy, but all change begins with awareness of the problem.

What most needs to be changed about your life? What keeps you from being ready for Jesus? What do you need to become aware of ?

Saturday, March 30, 2013

Holy Saturday: We Prepare...

Holy Saturday. The people will arrive tonight at sundown, experience the lighting of the new fire, the proclamation of the Exsultet, the Vigil readings in the dark, the lighting of the altar and revelation of the beauty of the flower-decked altar and sanctuary... and this morning, small, dedicated groups of art and environment ministers and volunteers will put all those pieces in place so that the great liturgy can happen.

26 years ago, I came into Full Communion with the Catholic Church - and for 25 years, have participated, and even sometimes directed, the preparing of the liturgical space for the Easter Vigil. The tasks are many - ironing and placing a new altar cloth, placing the flowers in the sanctuary, font and vestibule - preparing the congregational taper candles for distribution at the door,  preparing and decorating the candlestick for the Easter Candle - and for some, the preparation of the materials for the Easter fire.

This year we have no adult baptisms, for the first time in memory, but normally, preparation of the font, placement of towels and preparing the dressing rooms also is a part of the task list. We will miss having a baptism, but even that cannot dampen my spirits.

Always, on this particular morning, I find myself gripped by a sense of excited anticipation....In a short while I will leave for my parish church to be part of these important preparations. We prepare the space for the people - and for the Resurrection of Jesus Christ, who will reveal himself in the light of the new fire as the sun sets tonight.

Monday, February 4, 2013

Major Update to My Website

As we approach Lent, I have been inspire to expand this blog's companion site.


The Liturgical Catechist now features resources for liturgical seasons, with a new page for Lent, full of resource links and videos to help catechists of people of all ages.

The video page, too, has been updated, with new categories and separate pages for
General Topics
The Mass
Sacraments
Liturgical Symbols

Take a look!

Monday, January 30, 2012

Winter Ordinary Time: Listening and Learning - Together

Winter has been unusually warm here in the area around Chicago, and even though we are finishing up January, the lack of snow and the pleasant days have made it somewhat  unlikely that this February will bring the usual rounds of "cabin fever" for those cooped up indoors.  The unusual weather has made it a little more difficult to capture the normal sensations I associate with winter Ordinary Time.  Here, this period of time normally has a touch of the ambiance of huddling with a group of friends around a warm fire while listening to the sharing of wondrous stories.  We take refuge from the cold and come to Mass to be among friends and to learn together what it means to be disciples.  

The period between the end of the Christmas Season and the beginning of Lent is a time to learn from the words and actions of Jesus. It is when we hear the Apostle Paul chiding us about how we are to live, and then hear the core stories of Jesus - actions, miraculous healings, discussions and more from his ministerial life among his disciples and the people of the places where he traveled.  It is a time to find out who Jesus is and what is essential and expected of us if we follow him.  As is always true, we do this in community, together.

In actuality, the weather doesn't matter - but the friends that we gather with do. The journey of faith that we share during the liturgical year is never simply "me and Jesus," but the shared struggle to learn and grow together - in the liturgy, in our parish activities, in our charity and service, in our catechesis, our sacrament preparation and in all the ways we are Church.  As we navigate these "counted days" of Ordinary Time up until Ash Wednesday, never forget the value of friends along the journey. It is truly a case of  never walking alone.

Friday, November 18, 2011

Let's Start a Movement: Occupy Thanksgiving - Be Thankful for What You HAVE

Earlier tonight, it occurred to me that with the news this year that Target and other stores will be open Thanksgiving night (and some even earlier in the day) that a line has finally been crossed. It's time for those of us who respect tradition and family values to stand up and refuse to be sucked into the consumer maelstrom that has been taking over our country with increasing insistence.

It's high time that large consumer outlets looking to make a profit stopped telling us what to do and when. It's time that the Christmas industry stopped co-opting Halloween and Thanksgiving. It only happens because we let it. This year, don't encourage them. Start a backlash. Stay home. Shop after your holiday celebration. We should first be thankful for what we HAVE... only then is it appropriate to go out and get more stuff. (Maybe!)

This guy beat me to it: Occupy Thanksgiving. Love the graphic.


We should first be thankful for what we HAVE... only then is it appropriate to go out and get more stuff.

But then, maybe first we should try to Occupy Advent.

Monday, April 25, 2011

Leaving the World Behind (mostly) for Three Days

This year, the powers of darkness and distraction were especially hard at work in my life as I prepared to enter the Easter Triduum.  I was struggling with the remains of a significant sinus infection (always scary for a cantor approaching these all-important and very strenuous liturgies).  On Tuesday, my home computer suddenly and unexpectedly stopped connecting  to the Internet. Add in a long, tiring rehearsal Monday night,  the disappointment that the Hispanic instrumentalists and most of their choir would not be able to join us due to work conflicts, a few financial challenges and a lingering general exhaustion (probably a legacy from the upper respiratory thing - as well as an unrelenting schedule), throw in a pinch of flare-up of arthritis from the cold rainy weather that had persisted for over a week and I felt especially challenged.

However, all of this seemed to disappear on Thursday afternoon, after I spent some unexpected extra time in the office that morning because of lack of home internet access.  I went home and discovered that my normal joy and anticipatory excitement about the Triduum was beginning to return.  Last year had been a huge challenge for me, as the first Easter after the death of the man I had planned to marry.  Face it - it's hard to see Paschal Mystery through to Resurrection when you are in the depths of grief. Then I had been a bit "off" on the guitar and the Spanish verses of the songs and was frankly struggling to get through things.  I really don't remember much from that year, except that it had been considered to be too muddy to have the Vigil  fire outdoors... and the failure to have the fire outdoors started me off on "the wrong foot" that night.

This time, I discovered that the lack of the computer (on which I am accustomed to spending quite a bit of time) was in fact, a blessing.  Having only my smart-phone available to keep light tabs on email and Facebook, freed me up to focus my energy elsewhere... and by Thursday night, I had enough of said energy to devote to the celebration of the Mass of the Lord's Supper.  I even managed to do a passable job on a psalm on I had never sung Spanish verses before.   So deeply involved was I in the music that I found myself surprised later by praise from several about that psalm.  I  had simply prayed it, as I normally do (with added concentration on the new parts)... without any particular awareness of the musicianship.  It was the same for all of Thursday... concentrating on doing my best... yet deeply aware of the beauty of the celebration.

The evening ended with me spending some time in quiet Adoration, but also with an unexpected call to assist our new deacon with the solemn stripping of the altar. He had been assigned this but had no help and no real preparation. For me, since I had done this for years at previous parishes, it was like coming home to a familiar task.  The slow, reverent movements of removing flowers and candlesticks from around the altar, the careful removal and folding up the of the layers of altar dressing, deliberately calculated to be the least disturbing to those gathered to keep vigil with Jesus in the Eucharist - these, I found unexpectedly soothing. They pulled me into a different mental space - one of servanthood and nurturing. I have always associated this moment with the work of the women who, as the sun set on the day of Crucifixion, helped remove Jesus from the cross and carefully wrapped him in his shroud as they laid him in the tomb. (In one of my parishes, several women would join me as we removed our shoes, knelt in adoration before the Eucharist and then carried out this faithful, necessary work.) It seemed a good ending to the day.I drove home without my accustomed car music, humming strains of some of our songs from that night.

Friday, I went in to rehearse the Exsultet with my pastor (who was chanting the Spanish parts) and the music director, then readied myself for the afternoon celebration of the Passion. Since I would only be there in my role as choir member - no instruments, no vocal solos - I could relax into it. The celebration was simple and heartfelt - and went well.  I found myself deeply moved at the simple, solemn proclamation of the passion, and the people's sincere reverence for the cross. A few minutes breather afterwards and a second rehearsal for our bi-lingual Exsultet and I could go home.  A quiet evening, but with a growing sense of anticipation for what was to come. In rehearsing, I had peeked ahead into what was yet to come... and I wanted to be there.

Saturday dawned a little drizzly at first, but clearing and windy later. I woke with an irrepressible smile as I thought of the night ahead. I breakfasted and drove down to the church to help prepare the space for the great liturgy of the Vigil. Again, I had no desire for driving music - I realized that fasting from all other music was in fact, focusing me on the dynamic movement of the Three Days. By 11 a.m. we workers had re-dressed the altar, put out candlesticks, flowers and plants, decorated the stand for the Paschal candle, put out the towels for the baptisms and prepared the small candles for the people.  Home to rest, prepare an early dinner, dress in my Easter Vigil best, and get back down there...

Shouldering my guitar, equipment bag and my bodhran (Celtic drum), I drove over to pick up my friend Judy, who does not drive, and we headed back to church.  The darkened room hummed with quiet anticipation as I connected the pickup on my guitar and set everything in place.  As we began, we processed out to the bonfire in the courtyard of the friary, to witness the blessing of the Easter fire.  I scooted in ahead of the returning procession to be ready at the cantor stand -- and as the Easter candle entered and spread its light throughout the room, echoed in lit candles held by the assembly, we began my favorite moment of the liturgical year - the solemn chanting of the Exsultet - the proclamation that THIS is the night when Jesus rose from the dead - which Christians everywhere gather to celebrate with great joy.

The Vigil was in motion... and I was swept forward on a wave of Easter joy.  Somehow, every note, every Spanish word, every guitar riff fell into place of its own accord over the next 3 hours and 7 minutes... exhaustion, arthritis, lingering illness and the bitter-sweet dregs of great grief at what could never be - all forgotten for the duration. The great, galloping flamenco-style psalm that follows the Exodus reading required and received every ounce of me - blazing out in what had to be my best rendition ever. It was as if it were no longer I that was doing the work of the musical celebration, but that Spirit-inspired joy was pouring though my lips and my fingers as I played, sang and accompanied our bilingual choir. As the catechmens were baptized and they and several others were confirmed, as we celebrated the Eucharist of paschal triumph, and sang our way out to "Jesus Christ is Risen Today/El Senor Resucito" my feet almost did not touch the ground the entire night.

Scurrying to my car to avoid the downpour of rain, I took my friend home, then spent another two hours winding down before I could go to bed. Was it hard work? Yes. Did it take all my resources of skill and energy? You bet. Was it worth it? Of course! Living the pinnacle of the Church Year is not supposed to be easy. In the spirit of liturgy as "work of the people" it calls us to give our utmost and finest effort - to invest ourselves fully by leaving our worries behind for the great Three Days and giving back the gifts we each have to offer to the community's celebration.

What I have written here was my personal story. Yet each person present during the Three Days brought their own story to the celebration. In return, the celebration not only affirms who we are in Christ and what we believe as his baptized disciples, it has the potential each year to change us for the better.

Sunday, November 28, 2010

Diving into Advent - How Deep Can You Go?

I have known for a long time that Advent should not be something to dip one's toe into with the proverbial "cautious optimism." Instead, it invites us to take a leap of faith and dive in head-first. On the feast of Christ the King last weekend, we took a long look into the future, and today on the First Sunday of Advent, we simultaneously look back 2,000 years toward that first Christmas, and ahead to the End-Times -- while actually living in our own physical present.

The three comings of Christ in Advent (St. Bernard of Clairvaux) - in the manger as a baby, at the end of time as the King/Judge, and in our hearts here in our lifetime make it necessary for us to immerse ourselves in "God's time" - kairos - that three-fold reality that bends our human perception of time. It's fitting, really, because as we begin yet one more round of the Church Year, we need to be reminded that the Liturgical Year is the human equivalent of  "God's Time" - or as close as we can experience it in our human lifetime.

The celebrant at  Mass at my parish this weekend put it simply - Advent is an opportunity to "start again" - to try one more time to do everything in our life "better."  More than that, I see it as an opportunity to become "better" - to enter more deeply into conversion - to walk with Christ through His year... and become more like him - in HIS time, not ours.  It is an acknowledgment that our time is really His. As such, it represents an opportunity to reconnect with Jesus' teachings - what it means to be "of" the Reign of God ("Kingdom") and not of the world - what it means to treat others in such a way as to be counted among the sheep and not the goats at the Last Judgment (Matthew 25).  It is a time to prepare the way of the Lord by doing our level best to live worthily of what he asked.

The conventional method to is to live a moral life, to treat others well as we encounter them, and to live in piety and charity. The fully-immersed Christian who dives into Advent, head-first, heedless of self and caution, goes even deeper. When Jesus says "I am the Way, the Truth and the Life" he does not merely imply these basics.  The "rich young man" of Luke 18 was told - yes - live the Commandments, by all means -- but then do more. Give up everything for the poor and follow Jesus. Over and over, Jesus invites us to put our hand to the plow and not look back (Luke 9:62)- to do the work of justice, to deny ourselves, and to serve without counting the cost. That is the Way of Jesus - risking everything for the Gospel message. It is the "hidden" coming of Christ that St. Bernard describes that comes from doing God's Word. It is only when we do that fully that we will receive consolation, he says.

So, bottom line - Advent and the new Liturgical Year represent another chance to enter fully the scary challenge to trust God enough to drop our needs for security, control and predictability in life in favor of challenge, uncertainty and the possibility of losing our lives in order to gain them.To be ready for the Lord's return is to choose to do all we can possibly do at any given moment, taking into consideration who we are, where we are on our spiritual journey, what our gifts and talents are, and what life-situation we find ourselves in.

How deep will YOU go this year? Toe-dip again? Will you, like many of us, start out with good intentions, but slow down and return to "normal" eventually?  Admittedly, this is not an easy challenge - but it is one we have to face every year at this time of new beginning.

Wednesday, November 17, 2010

Looking Behind, Within and Ahead With Joyful Hope

Busy time of year, as the Church Year winds down. Tonight, after serving as song-leader for one of our parish religious education Masses, I was part of our parish liturgy planning committee's final preparations for Advent and Christmas.  A discussion we had about our seasonal focus led me to some more profound thoughts about liturgical time.

The conundrum of Advent is that we wait, all the while knowing full well the promise has already been fulfilled -that we have already been set free from sin and death.  Our hope is celebrated in the memory of what was, but also in what is and will be (the three comings of Christ in Advent - in the manger, in our hearts, and at the end of time.)  Certainly this is complex. As Christians, we know "the rest of the story" and that should color Advent as a period of reflection on the meaning of "being ready" for Jesus then, now and in the future.

When we get to the Christmas season, the dynamic takes on a particular urgency: Incarnation means we, as the spiritual descendents of those who encountered the Living God in the flesh are called to be human according the example of Jesus. The celebration is not so much for the coming of the Baby Jesus, but for the descent of God, who has come to walk on earth with us, taking on flesh to experience human life, frailty and ultimately, Paschal Mystery. We celebrate, in Incarnation, the seeds of  Cross and Resurrection. In the already-not-yet of liturgical time, we encounter the Christ who is the same yesterday, today and tomorrow - whom we cannot understand in human terms... and we are asked to emulate him - to be disciples willing to do what Jesus did - to die to self in order to conform to God's will - and to live the call to help build the Reign of God by compassionately caring for our less-fortunate brothers and sisters.

Now, the largest conundrum of them all: how to help people understand this in a culture drenched in secularism and consumerism, where the primary narrative of Advent/Christmas has been effectively erased from the public forum. Nativity scenes and Christmas carols have been replaced with Santa, elves, reindeer and shopping. Our traditional sacred celebration of these seasons can seem arcane to children and youth attending public schools where holiday songs have replaced sacred carols and whose wish lists consist of gifts costing hundreds of dollars. In my experience, many young people actually have not heard the full story of the birth of Jesus - or at least they have not put the pieces they have heard together.

Many adults, in their insatiable search for "the perfect" Christmas and just the right gifts, meals and other Christmas trappings, may be so focused on those details there is little room to consider any higher spiritual meaning to the season. If their family has a tradition of going to church, they do so, but often as a habit. That's why we have the "Chr-Easters"- those who only attend on Christmas and Easter - as part of their family ritual for celebrating the "holidays."

Our challenge as catechists is to keep the story of Incarnation and its meaning alive in a culture trying its level best to deny it. Certainly when those pews are more full at Christmas-time, parish leaders and clergy have an opportunity to extend hospitality and evangelize. However, I believe the greatest way we evangelize is through our own personal witness.  We need to embody the Christ we celebrate at Christmas - to become living disciples actively engaged in fulfilling the promise of the Incarnation to change the world for the better by infusing it with what God desires for us - a world of peace, justice and plenty for all people.

Wednesday, November 3, 2010

Liturgical Catechesis: Saints and Sacraments

For Confirmation class tonight, I had them summarize the Sacrament of Penance from last week , and we briefly discussed Anointing of the Sick.  Since it is November and proper to discuss the Saints, I opened, with this group of Hispanic kids, by asking who had done something special over the last few days (the Days of the Dead in Mexico are Oct. 31, Nov. 1 and 2) Sure enough, two students had gone with their families to visit the graves of relatives in cemetaries. 

We talked about remembering the dead, and about the special role of Saints, how people become Saints and all the basics... with stories, questions, etc... and then I told them the story of a modern person on his way to sainthood - a young priest from Mexico, who thought the sacraments were so  important that he defied the government ban by the corrupt president on Catholic celebrations of the Mass and sacraments, and the prohibition against priests, to bring the sacraments to the people.

Blessed Miguel Pro, who was martyred for the faith in 1927, was a brave young man - and certainly a role model. We then watched this powerful short Spanish-language clip which summarizes his entire story, taken from the feature movie Padre Pro:


We then talked about what could make a person give their life for the faith - and I told several short stories of martyrs. I told them of other saints... and of St. Augustine, whose mother, St. Monica, had prayed for his conversion until he finally turned his dissipated life around. I mentioned the classic Butler's Lives of the Saints book... and on that note, I promised more next week...  One young lady was obviously intrigued. She came up after class and asked for the full reference for the book.  Hooked!

Sunday, October 31, 2010

Sneaky Liturgical Catechesis - A Litany of the Saints Story

I am smiling this morning... on Halloween, thinking of All Saints Day and Novembers past.  Wanted to share my all-time favorite Litany of the Saints moment with you.

A number of years ago, I was serving as Director of Religious Education and Liturgy in a modest-sized parish in a rural town about an hour away from Chicago. From the time I arrived, I had been under intense scrutiny and occasional criticism from one particular family of extremely conservative Catholics. You may know the type - the mother, father and grown children went to every anti-abortion rally in the diocese, wanted me to show the graphic (and not very age-appropriate) videos  "Window to the Womb" and "The Silent Scream" to junior high students, disrupted the communion line as they went fully down to the floor genuflecting, etc. Good, holy people, but more than a little extreme... and very judgmental of others not like them. One of my little weekly jobs, given by my pastor, was to check the vestibule before each weekend to see what literature they had left in the back of church to see if it needed to be removed because it was not charitable in tone, or not current Church teaching.

Now, mind you, I always consciously project the "center of the Church" when I teach or interact with people in my ministry - but for Pete, the father of this family especially, almost everyone else in the Church was a left-wing liberal.  I, as a woman in ministry, was on his list.

From the day I came to the parish, I went out of my way to be kind, to listen with respect and to honor as much of what Pete wanted as I possibly could. Over the first three years, the ice gradually thawed as he learned I was not going to teach heresy. With a twinkle in his eye, he occasionally used to share his favorite inside joke with me that "more people will go to heaven because of Invincible Ignorance than for any other reason."

One evening in November, as we finished up an adult faith formation session on saints as mystics, I had planned a closing prayer, using the Litany of the Saints. Not just any Litany of the Saints, but my favorite contemporary version - by Rory Cooney.   I put on the CD and asked them to just listen.

This version starts out tamely enough, with a typical solemn traditional flavor, but gradually, it becomes apparent that something else is going on, as the tune becomes somehow familiar.  People in the room, including my friend Pete, began to listen more closely, leaning forward a bit.  Suddenly, it became clear, as the cantor, choir and ensemble launch into the jazzy refrain: "When the Saints Go Marching In".  Pete broke into a wide grin, his foot began to tap.  As the ensemble kicked it up a notch, by the second refrain, people began singing along, and Pete began to laugh, as he, too sang with growing gusto. By the time they got to the third round, prettry much everyone in the room, including Pete, was stomping and clapping as well as singing. 

As he departed that night, Pete came up to me and said, slyly. "You know, Joyce, you're all right!"  I went home smiling that night... and I still smile whenever I remember the night I ambushed Pete and the others with this song. Here is the iTunes link, where you can hear a preview or purchase it. You can also sample one of the last verses and chorus at this link on the GIA site - scroll down to "Litany of the Saints, A" click the little speaker icon and give the excerpt, from near the end, a listen... and smile as you envision the saints boogeying their way around heaven.  After all - in any culture, to laugh, stomp, and sing is an expression of joy - and joy is surely the essence of the experience of heaven.

Monday, May 17, 2010

Why are you standing there looking at the sky? A call to active contemplation.

Our parish celebrated the 11:30 Mass for the Ascension yesterday with the baptism of an infant and a 3-year-old (cousins) - immersion baptisms with the whole community gathered around the font to welcome them. Embracing one another in love, baptizing in the name of the Trinity - these are important actions and appropriate affirmations of everything that Christ left us to do when he ascended to the Father.

As the children were dressed after the baptisms and the altar was prepared for Eucharist, we sang  "God is Here"  by David Haas, which is rapidly becoming a parish favorite. A great evocation of the presence of God in all that we are, have and do, one of the song's  lines is "the truth that you long for is not found in the sky" - which made it perfect for the Ascension. 

Why do so many people still stand there "looking at the sky" - hoping for help from a God who is "up there" "at a distance" remotely watching over us? This very typical American understanding makes it possible for people to live their lives independently, only remembering to praise God on Sundays or consult God when they feel a particular need.  It also makes it possible to feel that God is a lurker, watching their every move, lying in wait to "catch" them in sin.  Neither understanding is particularly helpful.

When we believe and look for in an immanent God, present in all things, as did St. Ignatius, our outlook on life is different - counter-cultural. Everything we do every day is filled with the presence of God through the Spirit. Ignatian spirituality is a very healthy one - the Spiritual Exercises, Examen and other tools for discerning our daily decisions and their effectiveness in doing God's will for us are a way to unite our daily actions with our spirituality. Ignatius, man of contemplative action, is a great model, and for me a very sympathetic one for modern life. 

When we continue to act without reflection, we run the risk of losing our  sense of God's plan for us and become more and more distant from who God wants us to be. With the help of daily reflection on the actions of our life, we are less likely to think of God as distant, and more likely to proclaim that "God is here." If you are not familiar with Jesuit spirituality, I suggest you check out the resources at http://ignatianspirituality.com/ .

Tuesday, April 6, 2010

Living the Easter Season - It's Not Business as Usual

An interesting reality is that many people do not really know how to live the 50 Days of the Easter Season - how not to drift back into "business as usual."  For Catholics, Easter is not just a day, but an entire season, lasting until Pentecost.  It is supposed to be a 50-day celebration of joy. Wilted presiders, liturgists and musicians, exhausted by the preparation for and celebration of the feast, will make a stab at it. Most likely, the music at weekend Mass will be "bigger" while art and environment people work to maintain the flower-decorated space as the lilies continue to open. However, as the lilies fade, much of our enthusiasm of the community for the Resurrection will too. 

Now is the appropriate time for large parish gatherings, social celebrations and more. Yet with the fish fries of Lent over, the reality is that the community's attention is turning to First Communion, in some cases, Confirmation, and to preparations for graduations and the other "rites of spring."  Yes, these are celebrations.  The challenge is how to connect these, which in the U.S. normally take on the cultural framework of family celebrations in the life of the individual person, to the community's ongoing celebration of Easter.

Certainly, music is one way to do that. But unless it is an obvious Easter hymn, such as "Jesus Christ is Risen Today," do the people in the pews even notice? And, if a familiy does not have anyone celebrating any of those sacraments or key moments, it may be more likely that they see this time as baseball season or the gardening season than the Easter Season.

I believe we need to instill an Easter Season spirituality in our people. Their way of dressing, acting, and their priorities should continue during the 50 Days to reflect a sense of joyful celebration. It should not be something that only happens in church.  Good catechesis on the Easter Season helps people see that Easter is a way of life.... certainly each Sunday is a "little Easter" - but the joy of the Resurrection should be a year-round thing. We should celebrate the love of God that is so great that he gave his only begotten Son to live with us, and to die for us, in everything we say and do - most especially during the Easter Season.

If, as Augustine said "We are an Easter People and Alleluia is Our Song," we need to tell our faces.

Friday, April 2, 2010

Good Friday: Life Affects Liturgy Affects Life

Easter Triduum - the great Three Days - has been my favorite time in the Church ever since I came into Full Communion at the Easter Vigil in 1987.  Each year I look forward, especially through the last weeks of Lent, to this great celebration. This year has been no different, although I found the excitement somewhat tempered, since I still have difficulty trusting fully in the God who nine months ago allowed the untimely death of the man I loved. What I did not expect was how deeply this would affect my experience of Triduum. 

I want to be fully immersed in the annual accompanyment of Jesus to the cross and beyond to resurrection. I want the familiarity of that annual communal walk. However, I knew I was in trouble, when at choir practice about a week ago, the refrain of Psalm 31 for Good Friday "ambushed' me emotionally... "Father, into your hands, I commend my spirit." How to surrender to God's will for the circumstances of my own life?  How to "let go and let God"? These are my big spiritual questions right now - and they stand squarely between me and a full immersion into the Good Friday experience.

It is always true that we are affected differently by a passage of Scripture each time we hear it - depending on what else is going on in our lives at the time. Apparently the same is true of ritual experience itself. Today's ritual - the reading of the Passion and the Veneration of the Cross - is one of the most powerful of the Church Year. It also calls for a surrender to the power of the Cross that asks us to abandon our own doubt and despair about the circumstances of our human life and embrace the suffering and death of Christ as a call to hope - a hope that asks us to step out of our own suffering and into His - and beyond.

This afternoon, I will do this as well as I can right now, knowing that God knows who I am right now in my journey and knows I still need more time to get to a better place. I will be placing my faith in the only thing I can trust at this point in my life - that God's compassion is infinitely greater than my own sorrow.

Pray this day for all those who mourn - who wait at the foot of the Cross for healing.