At the Easter Vigil, we begin by blessing the paschal candle, from which are lit the candles of all the people. As soon the paschal candle is lifted into its place of honor and incensed, the deacon (priest, or if necessary, cantor) begins to chant what is arguably the most important text of the entire church year: the Exsultet.
This is the great hymn announcing the Resurrection of Jesus Christ, brought into the present moment by the insistent repetition of "This is the night..." It is also a celebration of all of salvation history and the meaning of the paschal candle itself, which, while made of beeswax,"the work of the bees," is the very light of the risen Christ.
The Exsultet connects the sin of Adam with the Passover, the crossing of the Red Sea, and this "night when Christ broke the prison bars of death, and rose victorious from the underworld." It is the "truly blessed night, when things of heaven are wedded to earth and divine to the human."
As each person in the assembly holds his or her small, flickering candle, lit from the paschal candle, we hear of the "fire into many flames divided, yet never dimmed by the sharing of its light." Finally, the paschal candle itself is offered to God, to "mingle with the lights of heaven."
So, what do we hear in the Exsultet? The message and meaning of the kerygma, pure and simple. The Exsultet is a full review of the significance and circumstances of Christ's coming, of the way it was foreshadowed in the history of his Jewish ancestors, and of his redemptive work in saving us from the "truly necessary sin of Adam."
We come to know, through this mighty song, the essential meaning of the Paschal Mystery. We receive an exhortation to unite ourselves with that mystery, knowing that whenever we share the light of Christ with others, that light is multiplied, not diminished. Even as the paschal candle itself is shared and offered as an oblation (offering) to God, so, each believer's light should be shared and offered.
The takeaway? Our very sharing of the story and message of Jesus Christ (evangelization) is an offering to God and a necessary consequence of God's mercy in sending his Son to save us from sin and death.
So this year, don't be distracted by the lengthy chant. Listen to the message. It is an exhortation for you to discover that: "Dazzling is the night for me and full of gladness." "Exult" indeed, then go out to spread the Good News.
Resources for the Easter Season are now posted and available on The Liturgical Catechist site! Check out the videos and links to liturgical, catechetical, spiritual, musical and family traditions that can be used in faith formation sessions and by families - as well as for individual reflection and renewal.
Alleluia! Christ is Risen! For the next 50 days, we are challenged to remain an Easter people - our hearts filled with joy, our gatherings full of celebration.
Catechists might want to make more conscious use of music during faith formation sessions to help set the tone of celebration. Here are a few suggestions from several musical genres that might be somewhat inviting to children and teens:
At the beginning of the Easter Vigil, after the blessing and lighting of the new Easter Candle, the flame from the candle is used to light the tapers held by members of the assembly. Typically, most people use these as a reading light for the missalette or worship aid. Many people may not see much in the candle besides a useful light in the dark church.
However, there is a deeper symbolism - this is their share of the Light of Christ, shared from the Easter Candle, blessed in the name of Christ. With the spreading of the light to every corner of the room, we enact the very words of the chanted Exsultet hymn: "Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all corners of the earth be glad,knowing an end to gloom and darkness." We are literally "standing in the awesome glory of this holy light." It is "a fire into many flames divided, yet never dimmed by sharing of its light."
The sharing of the light with believers is symbolic of our unity as the Body of Christ. It is the light which we are each asked to carry into the world to make it bright with the Light of Christ. Even though we extinguish these at the end of the Exsultet, we re-light them at the baptismal promises - a symbol that we are called by our baptism to bear that light.
In Matthew, Chapter 5 Jesus says:
You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.
This was echoed for each of us at our baptism when we received (or our godparents received for us) the lighted candle:
Parents and godparents,
this light is entrusted to you to be kept burning brightly.
This child of yours has been enlightened by Christ.
He (she) is to walk always as a child of the light.
May he (she) keep the flame of faith alive in his (her) heart.
When the Lord comes, may he (she) go out to meet him with all the saints in the heavenly kingdom.
(Rite of Baptism)
Back to the Easter Vigil. Near the end of the Exsultet, we hear these words:
May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who, coming back from death’s domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever.
The message of the lighted taper to each of us is that we are stewards of the Light, bearers of Christ into the world - and that when he returns, he will want to see that we are still treasuring and sharing that light. When we renew our Baptismal Promises at the Vigil and are sprinkled with water throughout the Easter Season, we are reminded that part of what we promise is to be light-bearers in Christ's name, carrying our baptismal candle flame into the world.
Tonight, I get to rehearse the Exsultet. (Big smile.)
As a cantor for the past 25 years, I have been privileged to take part in the great opening chant of the Saturday night Easter Vigil, the Exsultet, or Easter Proclamation, sometimes as a choir member, sometimes as one of those who chant the verses of whatever arrangement that parish used. In the semi-darkness of a church lit only by the new Easter Candle and the pinpoints of light from the small candles held by each member of the assembly, this has always been my favorite moment of the entire liturgical year.
My first exposure to theExsultet was in the late 80's through the much-beloved Everett Frese arrangement from OCP, now out of print, which began with a pedal point on the organ's lowest pipe that rumbled and shook the dark room as the light of the Easter Candle was shared with the people's candles. It then moved, after the candle was set in its socket, into a glorious and dramatic chant for two cantors punctuated by choir and assembly. The mystery and majesty of the Exsultet in the years I spent in the parish where we used that setting is still something that lives on in my memory. In later years, I encountered the unembellished chant version sung by either cantor or deacon right out of the Sacramentary. Not as dramatic, to be sure, but still wonderful.
During the past few years my current parish has begun using a bilingual version by Pedro Rubalcava, also from OCP, with our pastor chanting the Spanish verses and me taking the English ones. The challenge, of course, when we go back and forth, is that the people 'lose" half of the text on both sides of the language "divide." Ideally, I suppose, we should do the whole thing in both languages, as we do the Easter Gospel, but length pretty much prevents that. Still, this represents an attempt to honor both cultures, and the text can be read in the missalette . It is the proclamation itself that is the point - and the soaring refrain for the people emphasizes the importance of the moment: "This is the night, this is the night, this is the night! Esta es la noche, esta es la noche, esta es la noche!"
As we begin to use the new Roman Missal translation, however, I am conscious that we in the English speaking world had been "robbed" for 40 years of part of the meaning and purpose of the Exsultet. It is not, as it formerly appeared, only a proclamation of the Resurrection, so much as it is a hymn of praise to the Light of Christ and the candle that bears it.
Contrast the old opening to the current section in the new Roman Missal and you see the difference.
Old:
Rejoice, heavenly powers! Sing choirs of angels! Exult, all creation around God’s throne! Jesus Christ, our King is risen! Sound the trumpet of salvation! Rejoice, O earth, in shining splendor, radiant in the brightness of your King! Christ has conquered! Glory fills you! Darkness vanishes for ever!
New:
Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King’s triumph! Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all corners of the earth be glad, knowing an end to gloom and darkness.
(You can see a side-by-side comparison of the full texts, along with the Latin original here.)
Notice that the opening of the new version does not use the words "Jesus Christ... has risen" specifically, but merely references his "triumph." And throughout, the emphasis is now on the Easter Candle itself, the work of the bees (always present in the Spanish translation). This entire section was left out of the former translation, leaving us with an imperfect understanding of the true purpose of the chant:
Father, accept this candle, a solemn offering, the work of bees and of your servants’ hands, an evening sacrifice of praise, this gift from your most holy Church.But now we know the praises of this pillar, which glowing fire ignites for God’s honor, a fire into many flames divided, yet never dimmed by sharing of its light, for it is fed by melting wax, drawn out by mother bees to build a torch so precious.O truly blessed night, when things of heaven are wed to those of earth, and divine to the human.
Much has been made, among liturgical experts, of the "return of the bees." In this key passage, we see the definition of the Easter Candle (and our divided flames on the assembly's candles) as our earthly offering of praise to God the Father, joined to the glory of the light of Christ. This understanding makes even clearer the opening blessing of the candle, during which grains of incense are embedded along with the description of Christ as Alpha and Omega.
As we begin the procession into the church, the presider says: "May the light of Christ, rising in glory, dispel the darkness of our hearts and minds." Now, with the meaning of the Exsultet restored, that makes more sense. It is the risen light which is emphasized here - and by implication, the person of Christ. The chant that follows is in praise of that light.
So yes, the Exsultet is a great paean to the Risen Christ, but in the form of the return of his light, out of the darkness of the grave - not so much directly to his person. It is our offering of the Easter Candle to the Father, returning the work of the bees to its author and Creator, symbolizing that the Resurrection takes place among us each year at the lighting of the new fire.
