Necessary Losses: The "Missing" 7th Sunday of Easter

This weekend, in many dioceses around the world, Catholics will celebrate Ascension, which was moved in the late 1990's from Ascension Thursday  to the following Sunday. This was done because most people were not going to Mass on Ascension Thursday, even though it was a Holy Day of Obligation.

Certainly, the Ascension of the Lord is a major feast - and it is worthy of the additional attention it gets by pre-empting the Seventh Sunday of Easter. However, what we lose is also something important: our opportunity to hear Jesus' final discourse and his prayer for the unity of his church:

Lifting up his eyes to heaven, Jesus prayed saying:
“Holy Father, I pray not only for them,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.” (John 17:20-26)

Jesus prays for his believers - and says that the world will understand the Father better if believers are "one". Over and over he says the word "one".... emphasizing the importance of Christian unity to the coherence of the message of the Gospel.

This is the reading from which Blessed John Paul II drew the title of his great document on ecumenism: Ut Unum Sint ("That They May be One").  It is an important reading because it provides the biblical basis for Catholic ecumenical dialogues with other Christians. It is quoted in the Catechism of the Catholic Church in paragraph 820 as the basis for an understanding that the Church is ONE.

Recently, I gave a talk on Catholic teaching on ecumenism at a regional parish event in an adjacent diocese.  A number of people in the audience confided that before my talk, they had never even heard of the word "ecumenism".  It is true that the subject has gone out of fashion in many dioceses. All the sadder that we lose the natural opportunity to hear preaching on the necessity of Christian unity for effective evangelization when this gospel is replaced by the one for Ascension.  When cultural practice (not attending Mass on weekday Holy Days of Obligation) necessitates a change, but we are far away from a time when the Lectionary will be revised to reflect that, we have a necessary loss... and sadly, an important one.

On Earth Day: Stewardship for Future Generations

Happy Earth Day!  I remember the first one, April 22, 1970 - the "teach-in" heard around the nation.

Today, let's remember that the Catechism of the Catholic Church puts care of the earth in the context of not harming God's creatures and not stealing from future generations.  CCC 2415-18 and 2456 says:  

Respect for the integrity of creation 

2415 The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity. Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man's dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation.
2416 Animals are God's creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory. Thus men owe them kindness. We should recall the gentleness with which saints like St. Francis of Assisi or St. Philip Neri treated animals.
2417 God entrusted animals to the stewardship of those whom he created in his own image. Hence it is legitimate to use animals for food and clothing. They may be domesticated to help man in his work and leisure. Medical and scientific experimentation on animals is a morally acceptable practice if it remains within reasonable limits and contributes to caring for or saving human lives.
2418 It is contrary to human dignity to cause animals to suffer or die needlessly...

2456 The dominion granted by the Creator over the mineral, vegetable, and animal resources of the universe cannot be separated from respect for moral obligations, including those toward generations to come.

Respect for Creation. It's what we are called to.  Pray for the planet today - and do what you can to preserve and respect it.

Seeing Tragedy Through the Eyes of Catholic Faith

In the wake of the unspeakable act of violence in Boston Monday, our hearts are broken. When we see photos of the carnage, hear the testimony of those who were there, we find it difficult not to be very sad. It is only natural that both children and adults will ask questions.

Catechists and catechetical leaders have a special role to play in helping children and adults understand and deal with this tragedy through the eyes of faith.  Because of our Catholic faith, we see the "Problem of Evil" differently.

We should remind them of our beliefs about evil:

Yes, bad things do happen to good people. Look at Jesus and the martyrs. None of them deserved their suffering and deaths. Indeed, their suffering was redemptive. We should unite our sufferings with the suffering of Christ. (A nice explanation of the Pauline theology of that can be found here.)

God does not cause evil or suffering. Evil occurs because some people do not listen to the voice of God but instead make evil choices.  This is because God gave us free will -and because he respects us he permits us to choose. Sometimes, because of sin, we choose evil.  Free will is a gift, but it comes with the responsibility to form one's conscience, through reading scripture and study of moral teaching, and to seek to follow not our own will, but the will of God.

Good will overcome evil - but not always right away. For some things we may have to wait until Jesus comes again at the end of time. All we can do for now is pray regularly in the Our Father: "deliver us from evil..." Meanwhile, we are called by our baptism to  make the world a better place. We should never give up our fight for justice, to right things that are wrong, or to defend the poor, the helpless and the innocent.

Good can come from evil. The Resurrection of Jesus depended on his suffering and death. Sometimes we have to suffer pain or loss before we can accept the call to something better. As St. Paul wrote "We know that all things work for good for those who love God, who are called according to his purpose." (Romans 8:28)  The Lord is near to the brokenhearted. As an Easter people, looking toward resurrection, we should never succumb to despair.

Lastly, we need to pray for those who were killed or injured and their families. We also need to pray for peace and an end to violence and hatred.  Even more than that, we are called to pray for whoever did this, since Jesus told us to pray for our enemies - and indeed prayed from the Cross for those who hurt him.

For older students and adults, you might want to call their attention to the Catechism of the Catholic Church 309-314, the section on Providence and the Scandal of Evil.

Easter Season Resources: The Liturgical Catechist Web Update

Resources for the Easter Season are now posted and available on The Liturgical Catechist site!  Check out the videos and links to liturgical, catechetical, spiritual, musical and family traditions that can be used in faith formation sessions and by families - as well as for individual reflection and renewal.

Suggestions are always appreciated, too!

I Know My Redeemer Lives: Songs to Share with Kids for the Easter Season

Alleluia! Christ is Risen!  For the next 50 days, we are challenged to remain an Easter people - our hearts filled with joy, our gatherings full of celebration.

Catechists might want to make more conscious use of music during faith formation sessions to help set the tone of celebration.  Here are a few suggestions from several musical genres that might be somewhat inviting to children and teens:

And for a little humor:

: 

Happy Easter!

Holy Saturday: We Prepare...

Holy Saturday. The people will arrive tonight at sundown, experience the lighting of the new fire, the proclamation of the Exsultet, the Vigil readings in the dark, the lighting of the altar and revelation of the beauty of the flower-decked altar and sanctuary... and this morning, small, dedicated groups of art and environment ministers and volunteers will put all those pieces in place so that the great liturgy can happen.

26 years ago, I came into Full Communion with the Catholic Church - and for 25 years, have participated, and even sometimes directed, the preparing of the liturgical space for the Easter Vigil. The tasks are many - ironing and placing a new altar cloth, placing the flowers in the sanctuary, font and vestibule - preparing the congregational taper candles for distribution at the door,  preparing and decorating the candlestick for the Easter Candle - and for some, the preparation of the materials for the Easter fire.

This year we have no adult baptisms, for the first time in memory, but normally, preparation of the font, placement of towels and preparing the dressing rooms also is a part of the task list. We will miss having a baptism, but even that cannot dampen my spirits.

Always, on this particular morning, I find myself gripped by a sense of excited anticipation....In a short while I will leave for my parish church to be part of these important preparations. We prepare the space for the people - and for the Resurrection of Jesus Christ, who will reveal himself in the light of the new fire as the sun sets tonight.

Pope Francis at Chrism Mass: Priesthood Not About Itself, but Action

Pope Francis, in his homily for the Chrism Mass, pretty much laid it on the line: he has little patience for empty trappings or for priests who do not preach - or live - in ways that matter and galvanize their people. He called for priests to go out, to act, and to spend themselves in order to find their own fulfillment and blamed a failure to do that as the reason some priests are unhappy and "lose heart."  To illustrate his message, he focused on two sacramental symbols of priesthood: oil and vestments, both of which are received at ordination.

Connecting his message to the  Chrism oil used in anointing at ordination, he named the role of the priest as one who shares his oil and "anoints his people."  Priestly vestments, too, are sacred symbols, he noted, but are not as important as the action and activity of the priest and the effect on his people. In fact, he noted, the people should "feel that their names are written upon our priestly vestments." Speaking to vestments and holy oil:

From the beauty of all these liturgical things, which is not so much about trappings and fine fabrics than about the glory of our God resplendent in his people, alive and strengthened, we turn to a consideration of activity, action. The precious oil which anoints the head of Aaron does more than simply lend fragrance to his person; it overflows down to “the edges”. The Lord will say this clearly: his anointing is meant for the poor, prisoners and the sick, for those who are sorrowing and alone. The ointment is not intended just to make us fragrant, much less to be kept in a jar, for then it would become rancid … and the heart bitter.

A good priest can be recognized by the way his people are anointed. This is a clear test. When our people are anointed with the oil of gladness, it is obvious: for example, when they leave Mass looking as if they have heard good news. Our people like to hear the Gospel preached with “unction”, they like it when the Gospel we preach touches their daily lives, when it runs down like the oil of Aaron to the edges of reality, when it brings light to moments of extreme darkness, to the “outskirts” where people of faith are most exposed to the onslaught of those who want to tear down their faith.

He notes the importance of the priest "going out" - and of not staying in a "self-help" mode - instead, spending what little they have for others. In that, he said, a priest finds his true satisfaction.

A priest who seldom goes out of himself, who anoints little – I won’t say “not at all” because, thank God, our people take our oil from us anyway – misses out on the best of our people, on what can stir the depths of his priestly heart. Those who do not go out of themselves, instead of being mediators, gradually become intermediaries, managers. We know the difference: the intermediary, the manager, “has already received his reward”, and since he doesn’t put his own skin and his own heart on the line, he never hears a warm, heartfelt word of thanks. This is precisely the reason why some priests grow dissatisfied, become sad priests, lose heart and become in some sense collectors of antiques or novelties – instead of being shepherds living with “the smell of the sheep”, shepherds in the midst of their flock, fishers of men...

Clearly, living among the "smell of the sheep: is how he himself has lived his priestly ministry - spending himself tirelessly for his people - and he will continue to do that as Pope.

Our role as the laity? "...be close to your priests with affection and with your prayers, that they may always be shepherds according to God’s heart."

I will appoint for you shepherds after my own heart, who will shepherd you wisely and prudently. (Jeremiah 3:15)

All of what Pope Francis has named - proclaiming the Good News, going out to those who need to hear, spending one's self for the good of the people - these are all signs of that good shepherd. May our priests continue to be inspired by the Spirit, under the new leadership of our Pope, to become more like Christ, the ultimate Good Shepherd, who emptied and humbled himself even unto death on a cross to do the will of the Father.

Read the full text of his homily here.