Sound Byte Liturgical Catechesis: Cardinal Dolan vs. Stephen Colbert

Well, Cardinal Dolan engaged with Stephen Colbert in some witty badinage and tongue-in-cheek liturgical catechesis about the Mass last night.

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Speaking about Pope Francis, Colbert, in character as the slightly cynical conservative Catholic, admitted:   

“I don’t care for the guy.”

“He loves you, Stephen.”

“Well, it’s unrequited at the moment. I’ll tell you why: here’s the thing: he’s too soft. He’s too soft on sin, for me, this pope. You heard what he said about atheists? He said even atheists are redeemed by Christ … If even atheists are redeemed by Christ, why have I been going to Mass every Sunday? I could have gotten another nine holes in! What do you think that means?"

“Look, you don’t got to Mass to win heaven. You go to ask God for help to get you there. You go to Mass to thank him for being such a great God that he wants you to spend eternity with him. That’s why you go to Mass. You don’t go to win heaven because you can’t earn it – it’s a gift. He wants to give it to all of us."

“I don’t always know why I’m going to Mass. But I’m usually glad that I did."

Well, the Cardinal may not have been the most nuanced in his explanation, but his contention that we go to Mass to seek for help for holiness in life to make us worthy of Heaven and to thank and praise God is not far from the truth.  Sound byte Catholicism? Maybe. But the truth is in there.  

Colbert's response is probably that of a typical Catholic in the pews. They don't always know why they go to Mass, but they are usually glad they did.  

Parish as Learning Community: Providing Learning Spaces for Adults

Going through my blog feeds this morning, under technology, I just saw this: Optimizing Informal Learning Spaces: Ten Tips for Universities - it occurred to me that just as universities are places for learning, our parishes should be as well. A parish is, according to the catechetical documents, a learning community. This should be true for all ages, not just for the children and youth. So, the idea of both formal and informal learning spaces for adult learning is one that we might consider borrowing from universities.

Certainly there are rooms where formal learning sessions for adults take place in every parish. However, what about people who do not come to "sessions?" What is available for browsing on Sunday morning, for example?  Where can people go to learn about good Catholic resources? To share and discuss faith informally?

Let's start with formal space. Some parishes do have libraries - and those are a great idea. These usually consist of a collection of books and videos, with perhaps the ability to use a DVD player. But why not add tablets populated with Catholic apps that people can sample? These could be prayer apps or news apps. The Missio app, for example, provides a daily feed of news videos from around the Catholic world, provided by the Vatican.  There are ways to attach tablets to a surface or the space could be monitored by a volunteer librarian.

Less-formal space is even better - it could involve an adult learning lounge. Why not provide a monitored open space with audio CD's, CD players and headphones, with comfortable chairs? There are many good audio learning resources. Tablets, as mentioned above, would also be a great idea. A literature rack could include a list of great Catholic apps for phones and tablets.  Magazines, a few pamphlets that can be taken home, even some of those inexpensive CD's that people could purchase might be a great idea.  Wi-fi so that people can use their own devices would be a must. Put a seating group off to the side for people to gather for informal discussion - or even consider a separate space behind a divider or in an adjoining room so that those who wish to study privately can do so without disturbance.

A great idea for the discussion area is to have a member of the parish staff present for informal Q&/A - on a rotating basis, perhaps. Or, provide table tents with the "Question of the Week" based on the Sunday gospel reading. These are available online both in English and Spanish from Sadlier and RCL/Benziger.

In the case of both adult spaces - do make them hospitable! Pleasant furnishings, perhaps some coffee and doughnuts, and a friendly volunteer monitor who knows about the collection would be a great addition.  Promote the space - put something on the website and in the bulletin regularly about the "learning lounge" and encourage adults to continue their lifelong journey of learning and growing in their faith.

Here We Go Again: 2014 "Left Behind" Movie Remake Brings Major Misinterpretation of Scripture Back

Well, here we go - as Yogi Berra once said, it's "deja vu all over again."

This time, Hollywood is not stopping at second-string - Nicholas Cage - an "A-lister" headlines the cast of a new production of Left Behind, which is currently filming. Cage replaces Kirk Cameron, who starred in the mediocre 2000 film version of the best-selling book, in a remake that promises to be big-budget and higher quality. You can read a little of the history of the film and its direct-to-video sequels here .

All of this brings up the points I made years ago when the Left Behind book series for adults and the companion series for children were burning up the best-seller list and finding their way into Catholic parishes and schools.  Left Behind, based on a faulty interpretation of Scripture that presumes there will be a "Rapture" of the "good Christians" before the second coming of Christ, is not part of Catholic or mainline Protestant theology, and is both misleading and dangerous. It is also overtly anti-Catholic. Catholics, with a few exceptions, are simply left behind in this fictionalized Rapture scenario, created by conservative anti-Catholic evangelical authors Tim LaHaye and Jerry B. Jenkins,  published by Tyndale House, Wheaton, IL.

Now that this film is coming out, we will see a resurgence in the popularity of the "Rapture" - and misunderstanding among the Catholic faithful. Most likely Tyndale House will respond with a new edition of the book and all of this will bring this back into the national conversation. Parish leaders and catechists need to do their homework about what the Church teaches about the end times so when this new movie is discussed, they are prepared to counter it with Catholic teaching.

If you want to know more about why this movie will be a catechetical problem, read the 2003 statement on Left Behind from the Illinois Catholic Conference. I was privileged to work with the CCI on this - and the statement, as far as I am concerned, still stands. Catholics should not see this movie unless parishes provide them with the tools to understand that this is not what Jesus Christ taught.

Why We Need to Start Talking More About Baptism

The Summer, 2013 CARA report shows a disturbing trend:  baptisms are declining. Not surprising, actually, given the culture and the continuing decline in marriage.  Do today's young people, who are less likely to believe in sin and Hell, take seriously the need for baptism? Obviously not.

Certainly, as a church we need much better marketing and press to get our message out there - that the sacraments have an important role in the lives of real people - and that baptism is the gateway to salvation in Jesus Christ.  More importantly, this situation points to weaknesses in sacramental catechesis and in catechesis of the young people and adults who are already in our parishes and programs.

When was the last time you heard baptism mentioned in a homily or presentation?  Original sin?  I can't say that I remember. When was the last time you had an adult conversation about the "baptismal call" of the laity?

And then there are the children and youth.  Take a look in the average religious education text series. Baptism is taught early on, in the primary grades, as a precursor to First Communion. After that, it gets a chapter here and there, or is included in a chapter on the seven sacraments. Good, certainly, but, are our catechists up to this? How prepared are they to help kids understand that baptism helps make us who we are as Christians? Can they talk about this sacrament as the foundation of the Church? As the gateway to the Eucharist? As the very reason we celebrate Confirmation?

In the face of this, it is important to bring sacraments - and baptism in particular - back into the Catholic conversation and as a key component in any evangelization initiative. We need to stop taking for granted that people understand the relationship between baptism and Eucharist, between baptism and Christian life. We need to stop assuming that they pass this on to their children.  Obviously they are not doing a very good job at that.

"Find Your Inner Iggy" Week! - Making St. Ignatius Accessible

Ever had the feeling a particular saint has your number?  I have. Somehow, in my most profound moments of spiritual awakening for me either a Jesuit or some part of the spiritual methodology of Ignatius of Loyola have been in the mix (many long stories.) I am convinced he is my heavenly spiritual mentor (maybe my spiritual gadfly?)... and I did not choose him. He found me. Probably has something to do with my extremely visual imagination - guided meditations on Scripture - an Ignatian prayer form - will "get" me every time. I think God waits for those moments when I am most vulnerable in prayer to pounce.

As someone who embraces the spirituality of St. Ignatius, I am excited as we approach his feast day on July 31st. So are others who love his spirituality. Beginning Wednesday, Loyola Press celebrates online with "Find Your Inner Iggy Week".

Characterizing Ignatius as "Iggy" makes him cool and accessible - and I think Ignatians who celebrate him by that name are on to something. Iggy, quite frankly, is very relevant to the modern world. We need to learn to read the signs of God in all things in the world, we need to embrace Scripture as saying something directly and personally to us, and above all, we need discernment, not just decision-making that focuses on our own desires, but instead on what God desires for us.

So get ready for some great helps from the Loyola Press Inner Iggy team, with help from Fr. James Martin, SJ, Fr. Greg Boyle, SJ, Margaret Silf, and others.  Here is the schedule of online activities:

July 24: Finding God in Unlikely Places
July 25: Finding God in Our Decision Making
July 26: Finding God in Our Prayer
July 29: Finding God in Our Imagination
July 30: Finding God in Our Service to Others
July 31: Finding God in All Things

You can find out more at http://findyourinneriggy.com/ (which will soon take you to the main page) or by watching the dotMagis blog . You can follow it on Facebook by liking the Ignatian Spirituality page.  The search hashtag on social networks will be #FindIggy.

Saint Martha the Under-Appreciated: Model of Strong, Active Faith

This coming weekend, we will hear the familiar story of Mary and Martha, where Martha complains that her sister is too busy listening to Jesus and not helping with the meal preparation. Jesus chides her, accusing her of being worried about many things and assures her that her sister has taken the "better part" sitting at his feet. We all know that story. Martha is usually depicted as a nag, and Mary as the more spiritual member of the family. Sometimes the two have been used to represent the active and the contemplative life, with the value often falling on the latter.

Yet later tradition honors Martha.  She is patroness of those who serve - cooks, housekeepers, waiters and waitresses - and sometimes, Christian service. There is a place for those who serve and wait upon others, a place for those who prepare the table. They, too, are necessary, or meals would never get prepared or served. Someone has to feed the hungry. Jesus says man does not live by bread alone, not man does not live by bread at all.

Oddly, Martha is sometimes depicted in iconography as leading a tame dragon on a leash. The story originated in France that Martha, Mary Magdalene and Lazarus arrived there a few years after Jesus death and settled in Avignon. When the people of Tarascon, in Provencal, were being terrorized by a dragon, they called upon St. Martha, who went to the dragon, tamed it and brought it back on a leash. The people, of course, immediately converted to Christianity.

Today, that image of Marth the dragon has been perverted in some cultures to become Martha the Dominator, a kind of powerful "dark side" icon popular in voodoo and some areas of Latin America, often depicted as a wild-eyed woman with streaming hair handling snakes.

Why do these traditions see Martha as a woman of great power? Perhaps the clues lie in her forthrightness in Scripture. Martha does not fool around. She says exactly what she is thinking. She takes charge. She rushes to meet Jesus when he comes to see them after the death of Lazarus, while her sister stays home and weeps. She is unafraid to blame Jesus - "Lord, if you had been here, my brother would not have died." But then, she names Jesus outright  as Messiah, the only other to do that besides Peter:

"Yes, Lord,” she replied. “I have come to believe that you are the Messiah, the Son of God; He who is to come into the World.” (John 11:27)

It is Martha's active faith - as strong as Mary's spiritual bond with Jesus, that makes her worth emulating. Her belief in him is powerful enough to know that whatever he commands will happen - that, if he wills it, the dead will be raised. Belief is power. This has to be the basis for the legends that grew around her later.

So this weekend, when you hear the story of Jesus scolding Martha for asking her sister to help with dinner, remember that there is more to Martha than this story. St. John depicts her here as the antithesis of the contemplation of Christ. Yet later, he will depict her as one of the first and most faithful witnesses to his identity, unafraid to ask him for what she wants. For those of us who live in the world. Martha is worth emulating. Our faith, like hers, should be unshakable, based in common sense and service. Like Martha, we need to believe that Jesus can bring new life into even the most dire of circumstances.

New Encyclical on Faith Debuts New Look, Social Networking Links

Today, the Vatican released Lumen Fidei, the joint encyclical on faith which Pope Benedict drafted and Pope Francis completed - and along with it a new look:

This is the first major document to appear complete with PDF download and social networking buttons, signaling a willingness on the part of the Vatican to make documents more accessible. The much-maligned parchment is now a background, while the text appears on a lighter ivory. An improved, clearer font also enhances readability.

This popup when you go to the main Vatican webpage invites you to "leaf through" the document (in booklet format) or download the PDF.

Good for them! The change is very welcome and will make the teachings of the Magisterium more accessible and easier to share.

And, bonus!! There is also a separate companion site just posted by Jared Dees (Ave Maria Press) for the encyclical http://lumenfidei.com/ that includes study guide and outline.